While the Maasai no longer range and raid at will over the East African landscape, they have continued to fight to retain their identity as a tribe and culture, picking and choosing which bits of the modern world they wish to adapt. Thus a red-robed and sandaled herdsman leaning on a spear in the South Rift is quite likely to be chatting in Maa on a cell phone, and a smartly-dressed businessman in Nairobi might go home for the weekend to a hut surrounded by a thorn boma that keeps lions out of the livestock.
This loss seemed unacceptable to two elders in the Olkirimatian community of Kenya’s South Rift Valley. Tonkei Ole Rimpaine and Karinte Ole Manka—both former shield bearers now in their 70s—approached ConserVentures, our small non-profit that often donates resources for cultural conservation projects, with a plan: They wanted to put together a workshop to build new shields, using authentic techniques and materials, with the immediate goal of producing examples to be displayed in a planned Maasai heritage museum, and the secondary but much more vital goal of passing on their knowledge to a younger generation. Through the generosity of several donors, we arranged to source rawhide and supply food and transportation to the group, and to use the Lale’enok Resource Center as a base. John Kamanga, the chairman of the Olkirimatian community and a driving force for Maasai cultural conservation, was our liason as we worked on logistics from 7,000 miles away. The construction team comprised John’s father, Ntetiyian Ole Pasoi, two other elders, Sipale Mpoe and Marikete Ole Ilelempu, and four women, Rijano Ene Ntetiyian (John’s mother), Majakus Ene Saitage, Moyiangei Ene Sampao, and Bebi Ene Mugesa.
To us the end products—as far as we know the first true Maasai shields produced in decades—seemed like priceless artifacts. Yet before the paint was dry Tonkei and another elder had grabbed them and set to in a fierce mock duel, leaping and yelling like the Morani they were 50 years earlier while we cheered wincingly from the sidelines.
The completed shields, not minus a few scuff marks, are now stored at the Lale’enok Resource Center. One will be taken to Nairobi to be used in educational programs; the other is destined for the planned cultural museum to be built at a nearby archaeological site, Olorgesailie.
That is, as long as Tonkei Ole Rimpaine and Karinte Ole Manka don’t decide to requisition them, grab a couple of spears, and head out to raid cattle and take some land back from the British.
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Photo gallery (51 images): click here.
ConserVentures provided photography and videography services for this project, and will be producing books, posters, and film for the Maasai Cultural Heritage Program. You can learn more about the South Rift Association of Land Owners and their programs at www.soralo.org